Category Archives: racist

Hypocrisy

This past week I have been reading Narrative of the Life of Frederick Douglass, an American Slave. His story is a gripping and powerful indictment of slavery in America. What has struck me over and over was the deep collusion between Christianity and slavery. Douglass relates a story about the conversion of his master:

“In August 1832, my Master attended a Methodist Camp meeting… and there experienced religion. I indulged in the faint hope that his conversion would lead him to emancipate his slaves…If it had any effect on his character, it made more cruel and hateful in all his ways; for I believed him to be a much worse man after his conversion than before.” (Chapter 9)

Douglass also describes two pastors who prayed, held revivals, and felt it their duty to occasionally whip a slave to remind him of his master’s authority. One minister went so far as to whip slaves in advance of deserving it. These were people of faith, Christians, the same label I claim for myself. What was it that allowed people of faith, Christians, to participate in and justify slavery?

During slavery Christians became very good at molding scripture to fit their particular world view. They specialized in using passages like Ephesians 6:5-9, Colossians 3:22, and 1 Peter 2:18-20. All of these passages say something about salves obeying their masters. These scriptures, when taken out of context, allowed white Christian slave owners to justify and maintain a system that denied the humanity and dignity of black people.

In my more optimistic moments I would like to think that we have grown beyond the narrow interpretations of the Bible that create spaces to deny the humanity of others. It is true that the vast majority of people who claim the label “Christian” would agree that slavery in all its forms is simply wrong and unbiblical.

I work with young adults and am constantly encouraging them to connect to a local church. By far the number one pushback I hear is that “the church is full of hypocrites.” They are tired of the Americanized versions of Christianity that seem to reduce everything to abortion and homosexuality. Once again, people of faith are molding the Bible into their particular worldview.

What about Jesus’ words to love our neighbor, including our gay and Muslim brothers and sisters? Or Jesus’ thoughts about welcoming the stranger, including those who have come to our country and do not have the correct paperwork? Or Jesus’ words about serving two masters? Is it even possible to serve both God and country?

Taking the words of Jesus seriously is never simple. We do not all see, interpret, or understand in the same way. Our family, cultural, and national backgrounds shape our view of God. It is not possible to understand God apart from what we all bring to the table.

A number of years ago a friend suggested to me that the only way to get past hypocrisy was to hold on to the possibility that I might be wrong and to hold tight to the idea that everyone is created in the very image and likeness of God.

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BMWs, Whiteness, and my Christian Faith

As a young seminary student in the late 1980’s I interned at the amazing United Methodist Church in Clovis, California. For three years this church made space for me, treated both my wife and me like family, and allowed me to grow as a leader. One of my first assignments was to lead the young married bible study. We met every Thursday in one couple’s home. One of our fist decisions was to choose a book or theme. After much discussion we all agreed that we would work through Tony Campolo’s book 20 Hot Potatoes Christians Are Afraid to Touch. The study was going along well until week seven when we explored the chapter “You Cannot be a Christian and Own a BMW.” At least one of the couples in our group owned a BMW. It would be fair to say that the evening did not go well for me.

I have reflected on that evening often over the years. If I were to lead that study again, I wouldn’t focus on BMWs. For Campolo, the BMW was a metaphor for a much larger concern. As Christians, how and where we spend our money has both moral and ethical implications. The neighborhood you choose to live in, the size of house you purchase, where you invest your retirement money, and, yes, the car you choose to purchase are not morally neutral choices.

Last Sunday I experienced another BMW type of moment. During the adult Sunday school hour our speaker asserted that “you cannot be white and a Christian.” At this point it is important to let you know that 90% of the folks in the room were white. After the initial shock wore off he went on to say, “If all you are doing is focusing on the color of your skin then you are missing my point.” Just like Campolo’s BMWs this speaker, was using “white” in a metaphorical way.

White Christianity is a faith that allows a person to talk about making things great again. It is a lens that provides a rose colored perspective of our shared history. It is choosing not to see how white Christian faith and slavery, Jim Crow, sexism, homophobia, and segregation are all part of “great again.”

White Christianity allows Christian politicians to advocate for carpet bombing the enemy while claiming to be pro-life.

White Christianity has the power to marginalize and dilute movements, by responding to Black Lives Matter with slogans like All Lives Matter.

White Christianity creates a space to claim the authority and inerrancy of scripture until it becomes inconvenient. Turning the other cheek and welcoming the stranger don’t apply when the stranger is Muslim, gay, a Democrat, or a Republican.

White Christianity is not so much about the color of my skin as it is about the power I choose to access and weld because of my skin color. The hard work that those of us with access to white Christianity are tasked with is to unburden ourselves from the need to reshape Christianity into a faith that only serves our needs. One of the more powerful ideas within Christianity is surrender. As we do the hard work of surrendering white Christianity and leaving it at the foot of the cross, something Christ-like will take its place.

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On Earth as it is in Heaven

My favorite line in the Lord’s Prayer is “on earth as it is in heaven.” The idea that Jesus wanted this life on planet earth to be a reflection of heaven has been a source of hope for me. I might go so far as to say it is the basis of my conviction that humanity is moving towards an ethic of kindness, inclusion, and generosity.

Then November 8, 2016 happened. Regardless of one’s political affiliation, this past election cycle uncovered and exposed some of the darker sides of humanity. I have friends and co-workers who are legitimately afraid of what might happen to them. Over the period of a few hours on that Tuesday judgment, hate, and fear was normalized. In my city of Denver a swastika was recently spray painted on the door of a local elementary school. The news regularly reports about re-empowered hate groups.

Have we taken a giant step backwards? My initial reaction was a resounding yes. I am beginning to wonder if that is really the case. Is it possible that the only thing that changed on November 8 was the shattering of my insulated world?

Hate, misogyny, judgment, and distrust didn’t just suddenly emerge on November 8. On that night my privileged political perspective was given a reality check. In a sense I had a 2 Kings 6:17 moment, where Elisha prays that the eyes of his servant would be opened. In that particular case the servant saw the armies of God. In my case I have been reminded that the world is larger than my particular echo chamber.

Can I, can we, still take seriously Jesus’ words – on earth as it is in heaven? Yes, now more than ever. It is time for people of all faiths to demonstrate to the world that we can respect each other, that we can live together without resorting to violence. It time for the church to be about inclusion, not just the politically correct type of inclusion but a radical inclusion that takes seriously the humanity of everyone.

My youngest son is in Bible College. I have enjoyed reading his papers and watching him struggle with his own faith. Recently he was asked to write a reflection on a passage in Galatians. He chose Galatians 3:28, “There is no longer Jew or Greek, there is no longer salve or free, there is no longer male and female, for all of you are one in Christ Jesus.” In his reflections he wondered what Paul might have written if he were around in 2016. My son thought it would go something like this:

There is no longer Christian, Jew or Muslim,

There is no longer straight, gay, queer or transgender,

There is no longer liberal or conservative; Republican or Democrat; American or foreigner,

For we are all humans created in the very image and likeness of God.

This election exposed some scary things. It is now time for people of faith to start being the hands and feet of Jesus. Just maybe we will all be around to witness heaven right here on earth!

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Revisiting Finding Nemo

The election is over and progressive Americans are in shock. This wasn’t their expected outcome. Now what?

As a white, straight male I want people to know that I am not a racist, hater, Islamophobic, or misogynist. If you were to look at my social media feed there are lots of ways that people who look like me are trying to say, “I not who you think I am.”

This week my mind drifted back to one of my favorite Pixar movies, Finding Nemo. It tells the story of a father’s love for his ever maturing and adventurous child. One day in a fit of frustration with his father’s overprotective nature, Nemo ventures away from the reef to touch the bottom of a fishing boat. He is captured by a scuba diver and taken away. The rest of the movie tells the story of Marlin, Nemo’s father, and Dory, an unexpected friend, as they search for Nemo.

One of the first characters they meet is Bruce the shark. Marlin and Dory are immediately brought to an AA-type meeting for sharks. The gathering begins with a pledge “fish are friends not food.”

As I have been replaying this scene in my mind, one question keeps surfacing. When a great white shark tells a small fish that he has become a vegetarian (read – I didn’t vote for him), who has to have the faith that the relationship will work out? Bruce can change his convictions at any time and without any warning. What assurances do Marlin and Dory have that Bruce will stick to his new diet?

Since last Tuesday those of us who are white have been exposed. How do we demonstrate that we aren’t racist? I can no more quit being white than some of my staff can quit being people of color, women, or gay. I never asked to be born with the power and privilege that comes to me simply because of the color of my skin. But I still have it.  Is it possible that under all my best intentions there are still whiffs of unconscious racism and privilege?

Should I wear a safety pin? Maybe. Will that make you safe? Maybe.

In many ways to be white is much like being Bruce, a great white shark. When we reach out to others asking for forgiveness, seeking reconciliation, and honestly desiring relationship, it is critical to never forget who we are – sharks, people with access to power and privilege.

Just because I reach out to a person of color, a woman, or a GLBTQI person with an honest desire to be friends does not immediately mean that I have quit being scary. It is important to never forget that it takes a tremendous amount of faith to look past the teeth of a great white shark and see a potential friend.

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Hangover

“When they go low, we go high.”

Nice words, but this morning they seem a little too optimistic. Here in the United States of America, going low won the day and the next four years.

We just elected a president who started his campaign by describing an entire people group as rapists, thieves, and drug dealers. Over the course of his candidacy he made it OK to objectify women thereby creating moral space for misogyny. Now he is calling us to unite, to come together as one. How does this even happen? I don’t even know how to approach my fellow believers who justified their vote by saying, “well he’s a baby Christian.”

I work for organization that has hired Hispanics, African Americans, Asians, immigrants, and people from the GLBTQI community. They are terrified and not figuratively. The fear is real; it is based on actions and statements made by the candidate. Their very humanity and lives have been brought into question.

I don’t know how to come together. How do you hold hands and sing Kumbaya with someone who denies your very right to exist?

Where are the people of God in all of this? Where is the church?

Too many church leaders, who tend to look like me, white and male, have sacrificed the gospel of Jesus for a shot at power and dominance. The best way to do this was to rewrite Scripture so that the only things that mattered were prayer in school, abortion, and homosexuality. Loving God and loving people have become side issues. As long as we have someone in our camp who hates who we hate, then we can look past the misogyny, the racism, the sexism, and the fear mongering. All of this has brought us to today, November 9, 2016.

I do not know what the future holds; today I am pretty pessimistic. But maybe it is time to remember that people of faith have always been most effective and prophetic when they find themselves judged, misunderstood and in the minority.

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Empathy

In a normal year I like to watch the news and I especially like the political round tables. Lately I have found myself switching channels. Debates seem to be less about ideas and more about bullying. A few weeks ago I watched a debate between some Republican and Democratic pundits. I was intrigued by the Republican who attended a United Church of Christ congregation known for being very progressive. Before long I was both disappointed and sucked in. This man was railing against his church. The Sunday before his pastor had said something about white people being racist, simply because they are white. This is not an unusual claim and from my perspective is also correct.

Whenever I am in conversations where this is brought up the room either gets deftly silent or a slow defensive anger begins to grow. Either way the white men and women in the room do not react well to be called “racist.” Their responses to this take a number of approaches. There is the, “I judge people by how they treat me, not their skin color.” Or the, “I have never said a racist thing in my life.” There is also the friend approach, “I have friends of color, they have never called be racist.” My personal favorite, “I voted for Obama.” If you have been in one of these discussions chances are you could add many more responses. The point to all these responses has something to do with never having joined a hate group or used racist language. From a certain perspective they have move to a place beyond racism.

As I have thought about that pundit and reflected about conversations I have been part of, I wonder if what many white people are lacking is empathy. According to Google, empathy is the ability to understand and share the feelings of another.  More often than not privilege and power becomes a barrier to empathy.

White privilege affords me the freedom to only understand my world, my context, my feelings, my Christian values, and my responses. And all of these “my’s” get to be considered the standard of how everyone else should respond.

So when a person, particularly a person in power, says “I don’t judge people until I know their character,” that says something about privilege. It assumes that the other person will treat me with enough respect so that I don’t have to run in fear. My brothers and sisters of color do not have this privilege. All too often they are judged simply because of the color of their skin.

As a white person I get all the privileges of being white. My world view is the standard. My Christian faith is correct. My freedoms are the first to be preserved. Living in this world means that I benefit from structures designed to make my life better at the cost of making things more difficult for people of color. This is racist.

Changing this system, working towards a world where people are judged on the content of their character and not the color of their skin will take a whole lot of work. A good first step is recognizing that “Black Lives Matter.”

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Where will I stand?

It seems to me that a new line was crossed last week. First, two public encounters with police were caught on video resulting in two dead African American men. Then in Dallas, five police officers were gunned down.

If your social media feed is anything like mine, it blew up. Black Lives Matter, Blue Lives Matter, All Lives Matter. For each hashtag there are leaders of faith who claim their perspective is the right perspective, the Christian perspective.

As a person of faith myself, I want to know where we go from here. Standing on the sidelines and just hoping this will blow over does not seem live a viable or moral option. People are dying, and this needs to stop.

I wanted to write something last week. All I could do was stare at a blank screen.

When I read John 3:16, I discover a God who cares about all people. Jesus was sent for the world. In Philippians 2 there is a song about Jesus emptying himself of all his divinity, taking on the very nature of a servant, and dying on the cross. When asked to describe pure religion, James said it had something to do with how we care for the powerless. When Jesus was spoke to his followers about violence he talked about turning the other cheek as a creative non-violent way of resisting the power structures. This was a cornerstone strategy of the civil rights movement as led by Martin Luther King, Jr. When Jesus stood before Pilate and the religious leaders facing and receiving violence, he never lost his cool, never returned violence for violence. On the cross Jesus offered forgiveness to his executioners and an invitation to a fellow cross-mate.

I look at Jesus and try to imagine how he would respond. I see a person who loved without exception. This same Jesus knew that the only way to measure our commitment to all lives had something to do with how we treated the powerless and disenfranchised among us. Quite simply this is the heart’s cry of Black Lives Matter and all the movements that proceeded it.

This I why I choose, as I believe all people of faith and good conscious should, to stand with Black Lives Matter. It not about valuing one person over the other. Rather standing with Black Lives Matter is the most radical and Christ-like way we can demonstrate a commitment to the intrinsic value of all lives.

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A more complete God

More often than not when it comes to testimony time at church, the stories are about what God has done for “me.” It usually goes something like this, “I needed a job and God provided me with one,” or “there was no money for rent and a check showed up with just enough to cover the payment.” These are important stories and powerful reminders of how God is at work in our lives.

What I have been longing for lately are the stories about how God is working outside of individuals. I know that God cares about my issues and problems. Limiting God to my world seems a bit petty and myopic. We need to hear stories about how God is working in Ferguson, the public school system, and the fight for equality of all peoples. Some people worry that these issues are too political and not really religious. After all, isn’t Christianity about inviting people into a personal relationship with Jesus? The logic continues by assuming that once people have Jesus all this “other” stuff will work itself out. In theory this sounds nice, but I have rarely seen this work out in practice.

In my experience Christians have the ability to be as judgmental, racist, and sexist as anyone else. Limiting our experience of God to an “individual” testimony is dangerous because it leads to reinforcing a particular set of stereotypes of who God is. We need experiences that demonstrate God’s concern for the world and displeasure with structural sin. Some examples of structural sin are institutional racism, economic disparity, unregulated consumerism, and the dehumanization of those without legal rights. For many in the church it is much simpler to have a God who is only concerned with my needs and personal salvation. A God who cares about the whole person and the whole world is intimidatingly large.

This may be the strongest argument for sending people on short-term learning (mission) trips. Getting to know a God who cares for the whole world can be a faith stretching experience. If the essence of conversion is change or seeing the world through new eyes, then even conversion is possible.

One of the more dangerous things pastors can do is to point their congregation to examples of how God is working beyond the walls of the church. Developing a larger understanding of God changes everything. Tight simple answers will begin to disappear. People will begin to question long held assumptions. It may even seem that God wants us to figure things out, as opposed to providing us with easy answers, especially to the big questions.

As a child the God I knew cared about me and protected me from the bad people. I still pray to the same God, but as I have grown this God helped me see a more complete picture of who God is. God still cares about me, but this God has also always cared about the rest of the world. Where there is hatred between people, God desires reconciliation. Where there is judgement, God desires grace. Where there is structural sin, God asks us to work for change and be the change.

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Rethinking the Mission Trip

Last night I watched the 40th anniversary episode of Saturday Night Live (SNL). During the show they did some looking back. Some of my favorite sketches featured Jake and Elwood, the Blues Brothers. The sketch was so good that eventually a movie was made. It was a tale of redemption for Jake and his brother Elwood, who go on “a mission from God” to the Catholic orphanage in which they grew up.

I might be stretching history a bit, but I do find it interesting that the movie came out in 1980, about the same time that short term mission trips started to become popular. DOOR, the ministry I work for, began in 1986 as an effort to organize the growing number of groups that were coming to Denver’s Westside to do service.

The groups that arrived came with the purist of motives. They wanted to help the poor people of West Denver. These motives were where often chock full of stereotypes and assumptions. The poor were brown, uneducated, unable to do for themselves, and didn’t have a personal relationship with Jesus. The Mission trip was about giving something to the Westside that the Westside couldn’t get on its own.

Over the years we, and other similar programs, began to see the fallacy with this way of thinking and doing. By the late 1990’s DOOR adopted the tagline to “see the face of God in the City.” This was our effort to recognize that God was already present in the city. It was our way of challenging participants who talked about bringing Jesus to the city.

Recognizing that God is in the city also exposed prejudices. Just because people look different does not imply that their faith is any less vibrant or real. A person’s physical location, in our case the city, says nothing about someone’s ability to achieve educationally or think theologically.

In the last few years there has been another shift in our thinking about the Mission (or Service) trip. Why invite outsiders to the city? If all they want to do is have us reaffirm their stereotypes of urban folks, then all we are is tour operators giving the client what they want.

Where does this leave us? Well, I am a huge believer in the Mission trip. I do wish I had a different word than “mission,” but that is for another discussion. We, particularly young people, need to take these trips because there are very few places left where people are afforded the opportunity to reflect deeply on the meaning of their faith.

For the most part people of faith only gather together with those who share their stereotypes, worship preferences, theology, and understanding of God. A mission trip, when done with thoughtful intentionality, provides a place to reflect and think about your faith with those who are different. Sadly, when it comes to faith beliefs and differences we are still an intolerant people.

If you are a leader looking for a mission/service trip make sure you find a program that isn’t going to reinforce all your preconceived ideas of what mission is and what the needs of the people are. Find a program that is less concerned with service and more concerned with who you will interact with.

Finding ways for your group to sit in a circle of “differences” and be challenged will produce good fruit back at home!

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Leadership

Last night I saw Selma for the second time. The movie tells the story of the 1965 Selma to Montgomery voting rights marches. For those who have not taken the time to see this movie, please go. It is worth the price of admission.

This movie is a stark reminder of a past that many would like to forget. 1965 was a time when Jim Crow laws shaped the daily lives of our brothers and sisters of color by instituting various racially motivated economic, education, and social hardships. These laws mandated the segregation of public schools, public places, and public transportation including restrooms, restaurants, and drinking fountains.

In the midst of all of this a leader and prophet emerges, Dr. Martin Luther King, Jr. I had always assumed that leadership came easily to King. Hearing his sermons still takes the listener to a higher place. Who doesn’t resonate with “I have a dream” or “He’s allowed me to go to the mountain. And I’ve looked over, and I have seen the Promised Land”? King had a way of rallying people to his cause, of stirring people to action. I imagine that just being in his presence made you a better person.

The movie dared to expose a more personal side of King; a side that questioned, doubted, and wondered. Sometimes it is easy to assume that leadership is about confidence and strength. It was good to be reminded that leaders are human beings as well. King found ways to overcome his fears and questions. In doing this he became the prophet, pastor, and spiritual leader we needed and continue to need.

Today we still need people who can move beyond their fears, questions, and weaknesses to find the courage to speak truth to power. We need people to dream, to go to the mountain and see not what is but what can be.

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