About once a year I go to a DOOR recruiting event. These are always good reminders about why we have a recruiter on staff. This year I attended a denominational gathering in Portland, OR. One of my favorite things to do it to walk the hallways between seminars and business meetings. This is how an outsider can get a sense of the big issues. As I walked the conversations around the water coolers were all too familiar. Who do we include in the life of the church? What disqualifies someone from ordained ministry? Can we expand our shared understanding of who can be included?
These discussions about inclusion always seem to be closely tied to a particular understanding of sin on the exclusion side and grace on the inclusion side. It is much easier to be a detached observer when it isn’t my denomination having the discussion.
There was one conversation that stopped me in my tracks. I was in line waiting to order my morning coffee. There were two pastors behind me, one from North America and the other from Africa. Just before I was about to order one of the pastors, clearly frustrated, asked, “Do you even want the church to change?”
I have been reflecting on this question ever since. If I am honest, I want church to be stable and predictable. I want the pastor to preach a sermon that inspires me. I want worship to recharge my batteries. There is a sense in which these ideas open me to the possibility of change. Really I just want church to reaffirm my convictions, beliefs, and perspectives. This means I want to be challenged and inspired to reaffirm my understandings of God, faith, and life.
The problem with change is that it forces me to accept the possibility that I might be wrong. I have spent years studying theology and serious amounts of time developing a solid theology.
Do I, Glenn Balzer, want the church to change? If I am honest, not really. The church is not about me. It is a place to worship God. This God I worship is dangerous. God is not all that concerned about our carefully constructed theology. Is it possible that one sign of maturity is a willingness to have our ideas of church, theology, and life deconstructed on a regular basis. In doing this can we create the possibility for the church to change, to be refined, to better express the heart of God?